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The Plains Pastoral of B.H. Fairchild |
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Poets—authoritative
as they are on Eros and Thanatos, ether and effulgence—are rarely the
specialists we turn to when, being Americans, we long to investigate work,
that thing at the bedrock of our particular cultural expertise. Shake
hands with twenty poets and you’re likely to find them all tender-palmed
as brain surgeons. How remarkable to discover, taking root “somewhere
back in that vast obscurity beyond the city, where the dark fields of the
republic roll on under the night,” a poetry with enough power and guts
to revive our callused and battered sublime, one remembered from John
Steinbeck, Sherwood Anderson, Robert Frost, James Agee, and the
photographs of Disfarmer. It is abundantly clear that B.H. Fairchild’s poems could have been written only in this country, and perhaps only with the idea of America that exists in our grain-heavy, double-wide midsection. For as exhausted and eroded as the citizens who inhabit Fairchild’s poems are—not to mention the towns they live in—something close to an American Dream emanates from their beings. And the fact of their being comprises most of the subject matter of his extraordinary four books. This is not the immigrant dream that comes to rest, upon Jay Gatsby’s death, at the verge of the country’s east coast, forever stalled. This is the dream of the old frontier, of the settlers and the unsettled, containing therefore more resignation than possibility; that dream’s embattled, stoical values are inscribed upon the landscape by masculine adventure, manual labor, and violent sport. America the Beautiful, indeed; but among the amber waves of grain, in the remembered provinces of Fairchild, men are not permitted to speak the word “beauty,” nor feel anything too obviously, except an appropriate awe at work well done, or the related awe of military or athletic achievement. This constraint could hinder the progress of a young Midwestern intellectual, not to mention a young poet—but only if poetry is conceived as the antithesis of hard labor. For Fairchild, it is not. So it follows that the middle-aged inheritor of these values should loaf upon “the combed lawn of the Villa Carlotta” during a fine-arts retreat at Bellagio, discussing beauty with an “aesthetic friend” and a “Marxist friend” in a world as far away from Kansas and baseball as anyplace could be, and nevertheless find himself thinking decades back to the fastballs of “a tall Pawnee / named Moses Yellowhorse,” who once struck out “Gehrig, Ruth, and Lazzeri,” because for a boy in America, to be the fastest The
heroes of Fairchild’s poems are almost always men who almost always fail
to live up to the rigid archetypes of masculinity their fathers envisioned
for them. Rather than fastballs, Moses Yellowhorse—ex-Pittsburgh Pirate
and baseball pioneer—ends his career, “drunk again and throwing /
water balloons / from the Hotel Roosevelt,” epitomizing something fallen
and glorious, something utterly American, and leaving the Bellagio-stranded
poet to try to explain to his erudite friends that
. . . unlike the Villa Carlotta, baseball is (“Moses Yellowhorse is Throwing Water
Balloons from the Hotel Roosevelt”) In
the four collections of poetry Fairchild has published in the last twenty
years, his mission has remained remarkably consistent: charting this
collective dream and shining a shadowy light on the fallen beings who
cannot often rise, in the end, to its demands. His is the work of
apotheosis and he writes a poetry of the sacred; but his theology
is earth-bound, material, and entirely mortal.
Fairchild’s first two books, The Arrival of the Future
(reissued 2000) and Local Knowledge (1991), which had both fallen
out of print, have been recently rescued and reprinted (by Alice James and
Norton, respectively), thanks mainly to the great success of his last two
books, The Art of the Lathe (reissued 1998, winner of both the 1996
Capricorn Poetry Award and the 1997 Beatrice Hawley Award) and Early
Occult Memory Systems of the Lower Midwest (2002, winner of the
National Book Critics Circle Award). I was surprised to see how many poems
from the earlier books had been included in the later ones, nestled
comfortably among what I presumed to be more recent work, a sign that the
later collections were not so much departures from the earlier ones as
extensions of them. I and other hungry readers long to discern the arc of
a poet’s making, want to trace backward from the more advanced work to
find those early glimmers of promise, the premonitions of poetry. I am
grateful for these early volumes because they illustrate to the reader the
steady work-ethic so deeply celebrated by the later books: it turns out
that Fairchild’s poetry, in spite of its recent and well-earned
exposure, didn’t explode into full-embodiment suddenly, like Athena from
the brow of Zeus. From
the four collections, one gathers that Fairchild’s work is the product
of gradual refinement, the steady pursuit of “a small thing done
well,” as he puts it in his poem “Song,” a kind of humble, yet
fastidious practice the machinists and lathe-workers of his poems
understand. It is clear he learned to develop his own unlikely skills from
observing his father at his lathe: “the steel bit paring / the cut end
of the collar, lifting delicate / blue spirals of iron slowly out of
lamplight // into darkness until they broke and fell / into a pool of oil
and water below.” In the end, poetry and the lathe share a common
process: both are arts of immaculate subtraction. It
is worth pointing out, too, that we are in the presence of an “older”
poet—Fairchild was born in 1942. Though we do see development, we
don’t find in his first books typical products of poets in their first
few decades, the kind of work clogging the catalogs of so many hip little
presses today—so much of it marked by the need for usurpation, desperate
experimentation, a chest-thumping avant-garde. Perhaps it is crucial that
young poets perform these calisthenics to force the old to get older, but
it is nevertheless refreshing to see a poet “arrive” later than most,
as Fairchild has, already having tested the range of his abilities,
already in the process of mastering them. “Machine
Shop with Wheat Field” and “Men,” the two poems that open his first
book, The Arrival of the Future, contain in their titles the
elements that comprise the holy trinity of Fairchild’s pastoral: men,
their shop-labor, and the Great Plains that will either sustain them or
consume their lives. In the world they inhabit, every single thing is
marked by its hard edge and all of it verges on ruin: “East behind the
shop, junk: / hunks of iron turning to rust, mud pumps, / rat-hole
diggers, drill collars, odd lengths of pipe lying / in bunch grass blown
by a nervous wind.” Such a spondee-heavy, consonant-driven line owes its
debts to Richard Hugo and James Wright, and Fairchild is happy to inherit
from them his musical birthright. Though
Hugo’s famous “triggering towns” are everywhere here (you’d be
hard pressed to find a poet more stirred by small towns than Fairchild),
Wright’s are ultimately the larger presence. There’s a cosmopolitan
range of allusion and image in Fairchild’s poems, as in
Wright’s—neither poet is at all limited by the usual expectations of
his “working class” canvas. Fairchild’s lathe-turners are not
grease-monkeys, but intellectual beings: they quote Blaise Cendrars and
Patsy Cline in the same breath, are as likely to listen to Mahler as
Creedence Clearwater Revival. Like Wright’s, Fairchild’s poems
typically show awareness of their own literariness, are not afraid to
select from a cabinet of high-brow, ekphrastic, and Old World equipment.
So a character like “Jughead,” the poet’s “Bright cousin, family
legend / inventor of tailless kites and portable / aquariums, steel-skulled
running back / and friend to movie stars” is viewed in the “Rembrandt
shadows” of a bar, a “portrait by Vermeer / (A Man and Two Women)”
stuck in the poet’s brain. His
books are crowded with such human beings, and it is to the poet’s credit
that none of his characters feel invented—one of Fairchild’s primary
gifts is for portraiture, containing the essence of a whole being within
the rather limited frame of the lyric poem. We usually encounter these
gorgeous freaks of nature at hilarious, yet transformative moments: Elliot Ray Neiderland, home from college (“Angels”) Or
we hear them muse, earnest and philosophical, upon their beautifully
mundane occupations, as in the Larkinesque “Soliloquy of the Appliance
Repairman:” They go out, they come back, And
no matter how cartoonish they might become, when cast in the neon light of
their own farce, there is always a flicker of affection, and the poems
about them, like “Brazil,” are celebrations of them, written on their
behalf: This is for Elton Wayne Showalter, redneck surrealist The
Mr. Showalters of the world invite mockery, hemmed in as they are by their
own idiocy, paralyzed as they are by the sheer expansiveness of the
landscape they inhabit. But in Fairchild’s poems they get at least some
satisfaction, and even men like Elton will typically find their El Dorado
in, of all places, Kansas: Elton Wayne, brilliantly at war in that flat, treeless county Just
as the characters are eminently colorful in Fairchild’s poems, the
primary colors of Fairchild’s landscape are not limited to “dull”
and “slightly-less-dull” (as they often are in the work of Richard
Hugo and Philip Levine). As in James Wright’s poems, where through the
alchemy of the poet’s imagination even horse shit can “blaze up into
golden stones,” Fairchild’s color spectrum is broad and his impulses
are to “blossom” and to “brighten.” Things here, too, are
“suicidally beautiful.” In
this respect, Fairchild is a surprising painter, one obviously indebted to
Edward Hopper, whose paintings always seem darker than they are,
with their parallel lines of light-catching windows and bricks extending
beyond the frame into invisible potential. Fairchild’s senses are not
subdued by an apparent lack of material opulence; they are electrified and
entirely satisfied: Everything is here. Linoleum
(“In the Homes of the Working Class”)
Never
has a humble Midwestern beer, with its perfectly ironic name, appeared so
sacramental. But the poet’s recurring discovery—the fact that he
exists, in spite of his surroundings, in a world teeming with such
significance—is rarely shared by others. We are not surprised to find,
in the very next stanza, that “No one is here” to observe these
objects and the holy pattern the poet sees. When, “later, the occupants
return,” they will merely be “assuming the burden of possession, /
feeling the heaviness of the day’s / last light.” Such totems will
inevitably resume being mundane props in their owners’ underwhelming
lives. More
often than not, when the poet investigates “the hard round faces” of
his fellow citizens, they reveal “something like loneliness / but
deeper.” So he turns instead, like every isolated poet must, to the only
other community available to him, the one to be found in his local
bookstore. According to the prose “Afterword” printed in Local
Knowledge, what he discovered there was crucial: Growing up in that little town in the heart of the dust bowl, I
So it falls to the speakers of Fairchild’s poems to experience
revelations that are primarily private, if the revelations arrive at all,
and the difficulty of his project involves revealing what is beautiful
without over-inscribing his praise. The sadness (there isn’t a better
word for it) that emanates from his first two books stems, I think, from
the poet’s constant wish to offer imaginative salvation to things and to
people who cannot be saved, or who do not even think to desire salvation. In
“The Robinson Hotel,” for example, from a sequence of five locale
poems grouped under the title “Kansas Avenue,” Men from harvest crews step from the Robinson While
these men have little to look forward to—limited as they are by their
class, stunned by the foreshortened perspective their nomadic lives afford
them—they become more than figures of nostalgia for the poet, who
declares out of nowhere that
The men will leave as heroes, I
am delighted and surprised by this passage each time I read the poem,
astonished by the earnestness of its wishful thinking. But I am also
slightly disturbed by it, since this line of thinking rises only to its
own occasion, is clearly willed into being, is not shared or overheard by
the men themselves. That recognition makes us read into this crescendo a
touch of exaggeration, and at least a pinch of irony. The poem’s
ambiguous final images also leave us in emotive limbo, wanting them to
signify fulfillment, knowing they do not: In their rooms at night, they see Grace Kelly These
men may only fantasize love in artificial light, are in the end but
imaginary heroes, the mementos of a bygone era fastidiously pressed
between the poet’s scrapbook vellum.
When this tension between the real and ideal, between actual presence and
nostalgia, is less well-managed, as it occasionally is in Fairchild’s
earlier books, the profundities can feel more like inevitabilities than
surprises. It’s not that I disbelieve the existence of the creatures we
encounter in the poems or the magnifying moments that alter their
personalities so winningly—I grew up in a little Midwestern town equally
ripe with native character. But sometimes these early poems do force their
own rising, as if every life in town had been sprinkled with yeast, as if
every back room and machine-shop is pre-set to blaze with an otherworldly
light. To Fairchild’s immense credit, I find myself consistently moved,
longing along with the speaker of these poems to believe in the
significance of their figures, to hope for them on their behalf, to risk
over and over the sentimental journey the poems send me on. I am so often
held, disbelief suspended, mainly because Fairchild’s delivery is so
intoxicating. What I love about so many of these poems is how unfussy they
are, how unpretentious. This is not an uncomfortable eloquence, nor is
this a contrived loftiness dressed-down by the trappings of the working
class. These are quietly powerful, quietly elegant poems, composed in a
plain style for the Great Plains, but one no less deep for that perceived
plainness. And their earnestness is persistently upended with humor, as
in “Language, Nonsense, Desire,” a satire of foreign language
instruction films, whose stock characters are “forever entangled / in
the syntax of Spanish 101,” or in “Speaking the Names,” one of the
most accomplished lyrics in Local Knowledge, which takes off into
Whitmanian reverie only after blurting out: It is no good to grow up hating the rich.
Several
of the poems in Local Knowledge (like this one, which he
reprints in The Art of the Lathe) prefigure stylistic developments
that come to fruition in his later books. Most importantly, there is a
loosening of Fairchild’s line, a move away from the self-limiting,
heavily-stressed, monosyllabic crawl of lines like these (from
“Shorty’s Pool Hall”):
The young men stalk green fields Instead,
we begin to find a more discursive tendency, and longer lines containing a
higher quotient of prose, so the brute energy of the poems doesn’t rest
so much on the metallic edge of enjambments, but in narrative and
syntactical propulsion from within the line:
I have given the waitress all my money,
These
utterances move at rabbit-speed, even at a loss for punctuation at times,
are compelled down the page. The poems written in this mode also feel
warmer, since the openness of this style allows for more intimate
exchanges with the reader, inviting our participation in the off-hand
twitches of irony and self-deprecation. These developments do not
constitute a “breakthrough”—clearly Fairchild did not require
one—but to my ear they do mark a stylistic transition into his more
recent work. By the time we arrive at “Beauty,” the first poem in The Art of the Lathe, this more effusive tendency has muscled into a new kind of power. Sentences drive this poem more than individual lines, and the sentences are sprawling, yet gorgeously controlled, almost obsessive in their desire to speed down the page and to contain, along the way, every last thought in their constricting syntax. To write a poem as ambitious as “Beauty,” Fairchild requires such digressive flexibility, since his method is to imitate the organic, gestures of thought, while playing ball upon on several broadening fields of reference at once.
The
poem begins with poet and spouse at a museum in Italy, but leaps
immediately from there into the poet’s own past, into a series of
memories that comprise a collective vision of “men / who knew the true
meaning of labor and money and other / hard, true things and did not, did
not ever, use the word, beauty.” The opening sentence, which
begins chattily, in medias res, takes up thirteen whole lines of
loose, unrhymed hexameter (and this is only a third of the length of the
last, and longest, sentence in the poem): We are at the Bargello in Florence, and she says On
one hand, the poem celebrates this version of Middle American masculinity,
which is somehow charming for all its block-headed innocence, at once
old-fashioned, naïve and inextricable from a working-class existence.
But
the poem’s rambling scrutiny also reveals a desperate, darker
undercurrent of violence, homophobia, and intellectual restriction—a
kind of ugliness, in other words, which cannot be dismissed or
romanticized. Such men spend a lot of time rehearsing their own “sexual
autobiography” and they perceive and admire the raw skill involved in
the sniper shot that killed John F. Kennedy. What I’ve just said makes
“Beauty” sound very, well, serious—and I can imagine how in the
hands of another poet it would all come out rather high-minded and
perfectly thoughtful. But the poem is astounding for the uncertainty and
casualness of its observations, the fluid unreeling of the different
narratives, and especially for its overall goofiness.
The
whole problem of beauty for the poem’s speaker, it turns out, originates
from the radio broadcast of a discussion of the subject “between Robert
Penn Warren and Paul Weiss at Yale College” overheard in Kansas while
“eating barbecue-flavored potato chips and waiting / for Father Knows
Best to float up through the snow / of rural TV in 1963”: Here were two grown men discussing “beauty” Attempting
to discern what constitutes the un-beautiful, not to mention the
beautiful, pushes the speaker out to the far edge of the prescribed
boundaries of Great Plains intellectual and masculine experience. His
bemusement is patiently re-enacted for us over the course of the poem,
bristling with ironies that don’t quite take a side, even if it is clear
that in the end he will be happy to free himself from the philosophical
bear-trap of the crotch-scratchers.
One
expects such a poem to become acrid and patronizing, but Fairchild
maintains this kind of playful neutrality, and his disheveled, unaffected
tone allows him to crescendo at the central “event” of the poem,
around which these other ruminations circulate: a flashback to the
“strangest of all memories.” One day, two California boys “who look
like Marlon Brando and mention Hollywood” step from their black Corvette
and invade the locker-room atmosphere of the machine-shop at the pretense
of looking for summer work—and then strip off their clothes suddenly in
an act of suicidal exhibitionism, standing buck naked in front of a gang
of lathe-workers too shocked to remember how they are supposed to react to
such a blatant provocation. Fairchild is fascinated by what happens next,
seeing “not just anger but a kind / of terror on [Bobby Sudduth’s]
face,”
an animal wildness The
poem’s single, irreducible beauty is not some idea pulled from the pages
of Pater, finally, but what the men like Bobby see before them and what
they feel—a bewildering tangle of vulnerability and sexuality and power,
something that recalls to them their own experiences on the football
field, or the first time they saw their own naked fathers in the bath, or
the first animal they were going to kill, how they “felt diminished by
it.”
The
undercurrents of irony stir, but do not overflow the depths of empathy
found in “Beauty,” and his long excursion into flashback, and into the
minds of other men, leads him back ultimately to himself, to the Bargello.
There he stands before Donatello’s David, thinking not only of Bobby
Sudduth (who dies, in the end, from “a single shot / from a twelve-gauge
which he held against his chest”), but also of Hart Crane, the miracle
of naked bodies suspended in Kansas lathe-light, or in museum light, and
the complicated, flawed beauty culminating in the last lines of the
thirty-six line sentence that is the poem’s final equation. “Beauty”
is a tour-de-force, one of those rare things—a truly memorable poem. The
Art of the Lathe contains a number of poems that are nearly as
ambitious and almost as good. A list of these must include “The Book of
Hours,” “The Art of the Lathe” (a kind of taxonomy of the machine
beginning with Leonardo da Vinci), and “Body and Soul,” which Anthony
Hecht called “the best baseball poem” he knew. It is certainly the
best baseball poem I know, and not just by virtue of being the only one
I’ve ever truly liked. I also find Fairchild’s poem “Keats”
irresistible; it opens by announcing: I knew him. He ran the lathe next to mine. We
are meant to remember that John Keats—a meticulous maker if there ever
was one—distinguished himself in the first half of his life by getting
into brawls. Keats’ famous “Vale of Soul-Making” letter, in fact,
was written on the occasion of the second black eye of the poet’s life
(this one from playing cricket), a bit of evidence that he’d handled
himself pretty well in those fistfights. So Fairchild revives Keats the
fastidious young roughneck here and grafts it upon Keats the perishable
maker of fine-boned poems. Though I could say I saw it coming, there was
nevertheless something perfectly satisfying to read, in the final lines of
this American reincarnation, that “It was the dust that got him, his
lungs / collapsed from breathing in a life of work. / Lying there, his
hands are what I can’t forget.” Of all his books, Early Occult Memory Systems of the Lower Midwest strikes me as the most complete, both for the power mustered by certain individual poems (like several already mentioned here, including the brilliant “Brazil” and “Moses Yellowhorse Throws Water Balloons from the Hotel Roosevelt”), but even more so in the combined impact of the collection itself, which ought to be read in sequence, cover to cover.
Memory
is the elusive ghost from start to finish, and the aim of the book’s
“occult system” is finally to assemble out of remembered fragments B.H.
Fairchild’s myth of origins. Early Occult Memory Systems of the Lower
Midwest is a post-Romantic project, then, one that owes obvious debts
to the greatest poet of memory—Wordsworth—not to mention the prose
vaults of Marcel Proust. Which is to say that the project isn’t entirely
original—the “memory” poem is by now an American poetic staple, but
it has been a long time since we have seen such a sustained and powerful
sequence of them, and Fairchild has found a way to revivify this somewhat
fossilized beast.
Some
of the poems in this book’s “system” constitute attempts to locate
what Wordsworth named “spots of time,” moments in which an adult mind
is “nourished and invisibly repaired.” Others are more fraught with
agony, more direct in their head-on collision with death—they have duende.
In either case, the prevailing method of composition consists of
Fairchild’s practiced detachment and lyrical rearrangement. The opening
poem in the book begins: In his fifth year the son, deep in the backseat
(“Early Occult Memory Systems of the Lower Midwest”) A
glance along the left margin (almost all prepositions and articles)
reveals something about the poem’s purpose: it must dig back through the
vast accumulation of places and words to a very specific source. In
effect, the prepositions work to re-position the child in that lost
world. The core sentence—“the son . . . holds time”—is sufficient
only when it has been reunited with the corresponding objects and senses
that embodied it in the past. A glance along the noun-heavy right margin
underlines what’s at stake in these acts of reclamation.
The
first two sections of the book consist primarily of poems in this mode,
though almost none of them furrow their brows as much as this title poem,
which establishes the ambition of all the poems in the book, but does not
set its dominant tone. In fact, levity is much more abundant than
profundity throughout Early Occult Memory Systems and the poems are
even, on occasion, allowed to rhyme: For me it was the cherry blossoms flooding
(“Delivering Eggs to the Girls’ Dorm”) Or
they delight in their author’s own self mockery, as in “Hearing Parker
for the First Time,” in which we hear him declare, “I played tenor sax
the way, / I thought, Coleman Hawkins and Lester Young might have / if
they were, like me, untalented and white.” Though a few poems hymn their
nostalgia this sweetly, their resolutions are almost never easy. We
remain, after all, in the landscape of Fairchild, where most encounters
bring us face to face with the complications of social class, redneck
violence, and American dread. “Mrs.
Hill,” for instance, opens with the breathy innocence of a lost blank
verse episode of Leave it to Beaver: I am so young that I am still in love
But
the poem quickly comes to resemble Elizabeth Bishop’s “First Death in
Nova Scotia,” with a child-speaker on the edge of comprehending the
troubling concepts of an adult world, but never quite succeeding. “Mrs.
Hill” could have been titled “First Domestic Violence in the Lower
Midwest,” in fact, since the opening stanza’s atmosphere of suburban
dreaming is about to be shattered. Mrs. Hill, a neighbor, comes
“hammering” on the front door looking for refuge from an abusive
husband, forcing the speaker’s father (decked out “in his black and
gold gangster robe”) to act, and forcing the child to decipher what he
can of the mayhem: I have never heard of such a thing. A man The
scene is recollected with such detachment it becomes a kind of tableau
vivant in Cold War silhouette, one that could melt easily into
melodrama, except Fairchild is wise enough to write beyond the limited
domestic scene. Since
the poem must represent the memory fully, it also has to include the
somewhat arbitrary, but somehow interconnected ideas and facts that are
ingredients in the child’s awe: images of ancient death and destruction
from the Encyclopedia Britannica Junior, deflated tire tubes at
“Roman’s Salvage,” and the Purple Heart his “father refused in
WWII,” now sitting mysteriously in “a Muriel cigar box” in another
man’s house. In this way, the violence becomes densely stratified and
terrifying, so we are appropriately disturbed when the child flees the
house at the poem’s end to sound his ineffectual cry for help into the
abyss of the Great Plains:
In the kitchen now Mrs. Hill is playing It
is only natural that a child this haunted should grow up to create a poem
as wacky as “Rave On,” which also belongs on the short list of the
truly accomplished poems from this collection. Like “Beauty,” it is
the kind of poem Fairchild was born to write: a broad-gestured,
colloquial, uber-American poem involving men, chewing tobacco, and cars.
The poem recounts a certain rite of passage that compels boys to buy junk
autos, pile into them, get plastered, and then attempt to flip them at
high speed off the shoulder of a pre-appointed dirt road in the middle of
a god-forsaken nowhere: Rumbling over caliche with a busted muffler
The
poem pulls punches right out of American Graffiti, but is bizarrely
enriched with mock-Biblical diction and high-pitched lectern
exaggerations. Since the poem includes chicken hawks, piss, and chew spit
(it must if it is to remain honest to its characters) and is noisy with
the frenzied, crackling vinyl bounce of its rock and roll soundtrack, it
has plenty of room to ascend once the Ford has been crashed and the
passengers are left to pull themselves from the wreckage, on the verge of
conversion:
Oh so quiet. Somewhere Though the shorter poems like “Rave On” carry the book, two longer poems, “The Blue Buick: A Narrative” and “The Memory Palace,” are central to its ultimate purpose. “The Blue Buick” recounts Fairchild’s unorthodox education at the hands of a globetrotting aesthete named Roy Garcia and his wife Maria. This is a poem written to help Fairchild, who depicts himself as a “pathetic redneck,” account for the mystery of his poetic impulses and to tell the related story of how an American poem gets made:
What did I know? I was a blank slate—a phrase, In the couple’s wanderings, they have managed to brush their bohemian elbows against an impressive bevy of great talents: they have spent years in Paris, stalking jazz clubs to hear Lester Young and Dexter Gordon, insatiably raiding the theatres, museums, and libraries of the Old World. Roy Garcia is an epileptic, alcoholic, Giordano Bruno-obsessed, art-addicted beatnik, a man therefore perfectly qualified to reveal the possibility of poetry in a place like Liberal, Kansas. Maria fills the young poet’s head with stories of Bronislava Nijinska and spontaneously dances in nothing but a slip, while surreally lit by “high beams bright as stage lights,” against “a backdrop of iron and steel, looming hulks / of lathes and drill presses, tools scattered in grease / and dirt.” They are intellectual, moral and erotic guides, allowing the poet to enjoy his double apprenticeship: one in the machine shop and another at their booze-soaked school of cosmopolitan eccentricity:
. . they were teachers, I suppose, though Though Fairchild’s poem does not make any attempt to be as ambitious, “The Blue Buick” is the most moving poem about artistic apprenticeship written since Derek Walcott’s magnificent, “Another Life.” In both poems, the yearning for art feels driven by accidental grace, is visited upon the young poets by angelic, larger-than-life figures of eclectic learning and flawed vision, by people who have the unlikely ambition to make more out of life than life itself, in places where one wouldn’t think poetry was possible. By resurrecting Roy and Maria—in part through the excerpts he reprints from Roy’s journal entries—Fairchild pays an overdue debt, while simultaneously filling out the center of a book of poems designed to chart the progress of the poet’s mind. The book’s final poem, “The Memory Palace” constitutes a different kind of resurrection. In it, Fairchild attempts to devise a mechanism—or an imaginative method—that will allow himself to organize and contain in some fixed form the most essential and elusive ingredient of human identity: memory. The solution offered by that final poem follows St. Augustine’s notion that memory is a “vast, immeasurable sanctuary,” but one furnished with sacred objects, each one a material anchor to which specific memories might be chained. Fairchild’s “Memory Palace” consists of an impressionistic prose-poem excursion through his father’s lathe-shop, where each shadowed nook and cranny is “dressed out with tropes” and each machine becomes a place to gather a certain department of remembered things: On the faceplate of the milling machine, where iron filings spilled
The
shorter poems that precede our arrival at this locus amoenus are
meant to find reunion here, at the book’s end, and though “The Memory
Palace” comprises a willed act of closure, it is nevertheless one we
have been well-prepared for by the preceding poems, which are alternately
harrowing and hilarious in their desperate attempts to accurately
recollect the substance of a Midwestern life. By now I shouldn’t be surprised to know that books as exquisite as The Arrival of the Future and Local Knowledge get lost, need to be rescued from invisibility by a courageous press like Alice James, or even a behemoth like W.W. Norton. At a moment in American poetry when a brief patch of end-rhyme or a confident metrical flourish is read (in certain quarters) as the marks of an obsolete Classicism, we should be all the more grateful such texts have been rescued and that a poet as traditionally skilled as Fairchild has continued beyond them. All four of these books allow us to see how he arrived at his future, and I daresay he has arrived with some of the future of American poetry in his hands. It satisfies this reader to know that someone so steady is running the machine.
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